|
At the 1989 Black
Choreographers Moving Conference, Zollar expressed concern about the
need some African-American choreographers were feeling to resist the
pigeonholing they said was forced upon them by the label "Black artist," as if
the term enjoined upon them the responsibility of representing a predetermined
slant on issues.
When I hear
choreographers say, "I'm a choreographer who happens to be a Black person,"
I understand what they are saying, but it's an unfortunate choice of words.
Something about that statement is very painful because what I hear them
buying into is, "Yes, I see Black as limited, too, so I don't want to be
defined by that," rather than saying, "I am an African or Black American
choreographer, and I choose to work with this aesthetic, or I choose to
work in a culturally specific aesthetic based on growing up as an African
or Black American person and everything that means." It doesn't mean any
limitations. It hurts me to hear people say, "I'm colorless"...We
are artists; we are working with an art form that we are passionate about;
and we are bringing all of who we are into that art. I don't think
Americans can recognize that fact (Zollar,
in Osumare and Lewis-Ferguson, 1991, p. 79).
In other words,
for Zollar, the identification as "Black" is a starting
location, certainly not a limiting one. It is one that could lead her
to highlight different aspects or perspectives of identity.
|
|